“And Graham knew that he had his own biases. “I can be tricked by anyone who looks like Mark Zuckerberg. There was a guy once who we funded who was terrible. I said: ‘How could he be bad? He looks like Zuckerberg!’
“The assumption driving these kinds of design speculations [Google Glass] is that if you embed the interface–the control surface for a technology–into our own bodily envelope, that interface will “disappear”: the technology will cease to be a separate “thing” and simply become part of that envelope. The trouble is that unlike technology, your body isn’t something you “interface” with in the first place. You’re not a little homunculus “in” your body, “driving” it around, looking out Terminator-style “through” your eyes. Your body isn’t a tool for delivering your experience: it is your experience. Merging the body with a technological control surface doesn’t magically transform the act of manipulating that surface into bodily experience. I’m not a cyborg (yet) so I can’t be sure, but I suspect the effect is more the opposite: alienating you from the direct bodily experiences you already have by turning them into technological interfaces to be manipulated.
“One could argue that the form taken by Glass offers up a lazy futurist’s vision of what might be — take the trajectory of one product (displays becoming smaller/cheaper/more efficient over time) and integrate it with another (eyeglasses), sprinkle in connectivity and real-time access to content and big-data-analytics. Our expectations of what it could be are raised in part because this join-the-dots vision of the future fits neatly into Western un/popular young-male culture, from “The Terminator” through to Halo. Glass has a certain inevitability about it, like the weight of expectation on of child born to a great composer or, if you will, to a middle-aged suicide.
“Most of what we “see” at any time is out of focus in the periphery where as long as the things going on in peripheral vision don’t trigger a threat response will probably pass the glance test. It will be interesting to see whether Glass is perceived as a threatening object and thus may force others in proximity of a wearer to maintain a hyperawareness of the wearer and their own actions — whereas today they are currently able to relax. This would be, in effect, like a blanket tax on the collective attention of society.